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Emerging Middle-Aged Women

Written by beyondwords : April 14, 2008

emergingwomenblogpic.jpgIf you’re old enough to understand the idiom, “You could have knocked me over with a feather,” you’re probably too old to be hip to its current equivalent. Since I’m both, I’ll simply tell you what happened yesterday and let you supply the metaphor.

A woman I know who’s pushing 60 works as an administrative assistant in a local, evangelical church. For the past 15 years, she’s been devoted to tireless service, nurturing the women’s ministry and a healing prayer ministry along with managing the church office. Her faithful labor, under the paradigm that men lead and women follow, has been split between implementing the details of the surrounding elders’ vision and helping the younger women in the church “obey God and love their husbands.”

Yesterday she told me she was considering stepping down from her position.

“We’re just a ‘G’ rated version of the world,” she said. “And I can’t be a party to it anymore. Our idea of being evangelistically bold and counter-cultural is bringing people into this building. But once we get them here, we don’t offer them anything different from what the world offers. We certainly don’t love and forgive each other and we don’t build into each others’ lives. I don’t think this is the way we’re supposed to do church. The secular world is doing a better job at loving people that we are.”

My friend went on to say, “Here’s a quote from a Korean leader: ‘When I encounter a Buddhist priest, I meet a holy man. When I meet a Christian leader, I meet a manager.’”

I was stunned to hear such words coming from this particular woman. By all appearances, she’d been submitting unwaveringly and unquestioningly to her elders’ authority and wisdom. To hear her say she thought something was wrong in the church was about 180 degrees from what I expected.

But here’s what’s more remarkable about this incident: it was the third time in the space of a week I’d had a similar conversation with a staunchly conservative Christian woman over the age of 45.

One woman I know actually left her church and hasn’t sought out another. I meet with her and pray on a weekly basis. Two other acquaintances in the PhD-level academic world told me they “don’t fit” in their churches, but they stay because of a sense of duty. But they’ve intentionally distanced themselves from the traditional programming aimed at or directed by women in order to be free to use their gifts and follow their calling to serve grossly unmet needs in the wider community–needs their churches don’t seem to have much interest in addressing.

But it’s not just marginalization of women and neglecting the “least of these” in the community that concerns these women. They say they’re grieved by a narrow, impoverished version of gospel that keeps believers in an infantile state of spiritual formation.

My friend put it like this, “It’s like inviting a horde of babies to church and dumping them in the foyer. Who’s going to help them grow up? Who’s going to change their dirty diapers in the meantime?”

I asked my friend what she believes the Spirit is calling her to do.

“It’s relational. It’s small. It’s one-on-one or two-on-two. It’s in living rooms and coffee shops and kitchens, not big sanctuaries where you get a rock concert and a seminar. I don’t know what God is doing. And I’m not worried about how big it is. All I can do is be faithful with what he puts right in front of me.”

What’s going on here? We tend to view the younger generation as the force of change and the fresh wind of the Spirit. But this generation of middle-aged women is unlike any previous one. These women are educated and informed, most of them have worked outside the home at some point in their lives, and even if they’ve followed the complementarian marriage model, they’ve had more freedom and decision-making power than women before them.

And they are rising up with a prophetic voice. They are emerging from their child-bearing and child-rearing years with spiritual wisdom and energy and integrity. And they are a tremendous resource for the upcoming generation seeking to be faithful in following Jesus in the midst of Empire. Younger people would be wise to listen to them and enlist them in implementing their missional and communal vision for the church.

Editor’s Note: The original location of the image above would be a good place to start exploring the voice of women in the emerging church movement– www.emergingwomen.blogspot.com

Beyondwords has far too much energy and imagination to admit she's a middle-aged woman living in the Midwest. A freelance writer and journalist, she hasn't figured out the writing life requires solitude, so her home is always full of children, teenagers, foreign exchange students, and people seeking short-term shelter. She's currently undergoing a subversion by the Holy Spirit. It's leading her out of empire, forcing her to dig in and unearth the gospel in hearth and home, community and relationships.


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    Thank you for the article. I'm passing it on to my mom to read as well.
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    Thank you for sharing this story. As a single, thirty-something woman, I am often told that the questions I am raising and wrestling with are just "part of my season", and that I will think differently when I get to the "married-with-kids season" (as if that is when my life will begin). Please thank your friend on my behalf. We desperately need voices like hers in the conversation.
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    I'm not middle-aged, but I am a woman, and instead of being allowed to speak prophetically into the life of my church (about the very issues mentioned above), I'm left to the role of the annoying, disenchanted rebel rouser. But that's not who I want to be. I want to leave.
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    Being a man, I don't want to presume to know what justagirl is going through, but I have also at times wanted to just ditch the local church (and sometimes even the big "c" Church) for another avenue. There was a pretty decent post on Geez about "why to stay in church", written from a realistic, alternative perspective. But before just posting a link, would any woman that has found themselves in a similar spot want to share their story and wisdom for justagirl? Kimberly, beyondwords?
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    This has honestly been a struggle for me. I, too, have struggled with the decision to leave my congregation (still placing myself in submission to the larger body of Christ) and the desire to stay and be an agent of change. I would recommend the book "Life After Church" by Brian Sanders, if you have not read it already. Kind of like reading Bonhoeffer's "Life Together", do not read this book if you are looking for the easy green light that says it's ok to leave. Remaining in a congregation, even with all of the problems that inevitably exist, is still pursuing unity, offering a diverse voice and contributing your unique ministry skills. When I read Sanders' book, I found myself saying "yes" to his reasons to stay and "yes" to his reasons to leave. Despite the title, he is not an advocate of leaving, but he does help you understand what it is that drives us to leave. Where I have found myself is in a state of prayer and discernment, talking with elders, seeking wise counsel and trying to sort through what is truth and what is emotion (often tied to my incessent need to pursue justice and my general desire to be right). I think in the meantime, the best we can do is to make sure that we are being humbly prophetic, and that our love and respect for the Church and people proceeds our admonition, and also that our thoughts and words are soaked in the Word of God. Before you make a decision to leave, make sure that you are accountable to the local body of believers (not necessarily those in your congregation), committed to prayer, listening to the scriptures and open to where the Spirit would lead you... even if where the Spirit leads is to stay right where you are at.
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    I have Sanders' book in my "to read" pile. Thanks for giving me a nudge. It sounds a lot like Barbara Brown Taylor's "Leaving Church" (except she was a former pastor and it a bit more enthusiastic about her leaving). Ever read it?
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    Thank you. Your words were challenging and appreciated.
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    AMEN to your article! I'm an almost-50 woman (Canadian living in Kuwait). Your article rings so true because it's the way God is leading me more and more as well. In our church we are seeking to go the one-on-one discipleship route as the critical way to reach people. Yes, services and all that will never cease because you CAN reach a lot of folks that way, but actually building them up and helping women especially (young and old) to break free of their chains and be all they can be in Christ is only done one individual at a time. You can't mass produce mature believers. Relationships are the key and they take time and effort to develop. But that's what God is all about.......having a relationship with us and working on us bit by bit to transform us into the image of Christ. Thank you for writing that. More women need to see their unique role as disciplers and nurturers in the Body of Christ.
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    Wow. What a great story and encouragement. What I love about it most is that she is wrestling with the realities of who this Lord is in her and how this affects her geography and surroundings.
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    CBE Christians for Biblical Equality is a great group that works toward the ends of complementarianism/egalitarianism in ministry. I've recently written an paper on this actually, Medieval Women and Christianity, etc. Power! :)
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    Well, come on, can anyone be sruprised about this? Yes, I"m a 60 year-old man, but look at what some churches have done and are doing to women, all in the name of Jesus or the Bible, so they say. It basically amounts to know your place, Girl, and stay in it because the way we men, who really know such things--not!, know how to interpret the Bible. The lastest bs along these lines goes under the banner of complentarianism, but it's "the same old same old." I don't know why women keep falling for such crap, or why men keep foisting it on women. It's a far cry from Jesus who welcomed all, and whose resurrection was first witnessed by women because his disciples were too scared to be seen in public for fear of being arrested as Jesus had been. And of course, none other than Paul himself authored Galatians 3:28.

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